That moment when the file format you’ve been trying to re-engineer starts to make sense to you.
Jim Schutze, on the upcomming city council election for Dallas District 14:
Wood’s waffling on the [Trinity River] park plan is concerning, but I’m too embarrassed to offer it here as a serious argument for anything, because that would be just too East Dallas deep-in-the-weeds hillbilly, and nobody outside of District 14 would even get it.
So let’s say this. The city is on the very verge of a huge change, a generational turnover of power and culture. That’s the hat. District 14 voters will have to make up their minds on that basis. And then we can cut each other’s noses off – that’s the part we really live for anyway.
There seems to be a philosophical disconnect between the two (broadly generalizing) sides of the health care debate. The technical way to frame the debats is this: should health care be an entitlement or not? In otherwords, should it be something everyone deserves to have provided for them, or should it be something that is sold according to free market rules. I use to be on the free market side of this debate, but I have since shifted to the entitlement side. If I were to distill the reason why I changed my mind, it’s this: When someone dies from a medical condition that could have been treated but wasn’t because they couldn’t afford the treatment, what is your reaction? If it’s, “well maybe that’s not a good thing, but it is fair and just,” then that places you on the free market side of the debate. If, on the other hand, that situation strikes you as unfair and unjust, then you are on the entitlement side.
Lent is a time for discipline, for confession, for honesty, not because God is mean or fault-finding or finger-pointing but because he wants us to know the joy of being cleaned out, ready for all the good things he now has in store.
-- N. T. Wright, Lent for Everyone: Matthew, Year A (pp. 13-14).
It occurs to me that I’ve been maintaining a micro-blog for years at http://radio3.io/users/tedchoward/. I don’t think of it as a blog, it’s more of a way to share links. It also auto-posts everything to Twitter.
I’m experimenting with “micro” blog posts. Technically they are just regular blog posts without titles. The idea is that they are quick thoughts, not essays. They are the kind of writing that would normally be posted to Twitter or Facebook.
The DMN editorial board is calling out the Republicans in Austin, who claim to be for local control, but instead just want to be the ones in charge. They complain loudly about federal overreach, but then work to take control away from city and county governments. This particular issue, limiting the amount a city or county governement can increase the tax rate, is founded on bad stastics.
On a side note, I like the new trend of adding a What you can do section to the bottom of their editorials.
L.A. Weekly’s April Wolfe says La La Land is a propaganda film. I didn’t pick up on any of those points when I saw the film. I actually really enjoyed it. I’m now thinking about what that says about me and my perspective. What else am I blind to?
Ten years ago today:
- I carried a Samsung flip phone
- My primary computer was a Windows PC
- I had a full beard
- I owed over $50k in debt
- My website looked like this:
- I began the day a single man.
Ten years later, things are unquestionably much better. Yes, I like my iPhone and MacBook, it’s nice to be clean-shaven, it’s wonderful to be debt-free, and
I still have a website. But the one thing that unquestionably made me into a better person is being married to the woman that, ten years ago, drove me wild.
I met her 21 years ago. I fell in love with her 11 years ago. Over the past ten years, I have learned what it means to truly love someone. Together we have dreamed, we have worked, we have grown. Together we survived graduate school and a startup. With gazelle intensity, we became debt-free and laid the foundation that allowed us to own the home we live in today. Together we wrestled with our faith and what it truly means to follow Jesus in this world. Together we are raising two beautiful boys.
Looking back, I wouldn’t want to have lived my life with anyone else. Looking forward, I’m still just as excited and thrilled as I was ten years ago at the prospect of spending the rest of my life with her.
Happy anniversary Megan! I love you.
There are many words that Christians use today that I feel have lost their original meanings. Christianity took a common word and used it to explain a uniquely Christian concept. Over time the word fell out of the common vernacular, but the church kept using it. When such words are used today, they come with theological baggage: a specific understanding of the concept is implied whenever the word is used.
Today, I’d like to talk about the word ‘holy’.
NOTE: This blog post was adapted from a sermon I preached this past Sunday (May 4, 2014). The sermon was recorded, and that recording is embedded at the bottom of this page.
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” – 1 Peter 1:14-16
Using the context of the passage above, you might reach the conclusion that to be holy, you must adhere to some moral code (instead of conforming to evil desires). Is this what ‘holy’ actually means?
Holy Etymology, Batman!
If we restrict out search to the English language, then, yes, holy has always had a religious definition. Let’s look further. The Hebrew word that is translated to the English ‘holy’ is ‘qadesa’ “which encompasses the idea of separateness and differentiation from the normal.”1 It’s first use in scripture is when God is speaking to Moses through the burning bush.
“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” – Exodus 3:5
To be holy is to be different, set apart, special. But the word itself does not specify what makes something holy. It’s just like the word special. If I were to talk about special food, I could be refering to high quality, farm fresh foods, or I could be refering to McDonald’s special sauce. That’s quite a range.
What Makes One Holy?
The 1 Peter passage I quoted above says, “… it is written: ‘Be Holy, because I am holy.’” It turns out, the author of 1 Peter is quoting from Leviticus:
You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own. – Leviticus 20:26
Just one paragraph earlier, we read this:
“Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhored them. But I said to you, ‘You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.’ I am the Lord your God, who has set you apart from the nations.” – Leviticus 20:22-24
So, it would appear that keeping the commandments of God is what sets us apart, what makes us Holy. Did I really do all this study2 just to end up with the definition I started with?
There’s (at least) one more question left to ask:
The Torah3 contains 613 commandments. The rest of scripture contains countless stories of God’s people failing to keep his commandments.4 Is it reasonable to ask if there are a subset of commandments that we could keep and still maintain our status as holy?
Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?” – Matthew 22:34-36
2,000 years ago, someone who was considered an “expert in the law” asked Jesus which commandment was more important than the others. Pay attention to Jesus’ reply. He doesn’t question the premise (that some commandments are more important than others). He doesn’t say that all commands are equal in God’s eyes. Instead, he answers directly:
Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” – Matthew 22:37-40
Jesus is saying that all of scripture is to be understood and interpreted through these two commandments. The most important command is to love: love God and love people.
If the command is to love, and the thing that sets us apart (makes us holy)
is obedience to the commands, then the thing that makes us holy is our love.
In programming terms:
holiness == love.
Am I stretching here, perhaps reading too much into the text? After all, if Jesus really meant to redefine holiness as love, wouldn’t he have been more explicit?
A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another. – John 13:34-35
In other words, we are set apart as his disciples (made holy) when we love each other as he loved us.
To be Holy is to Love
Pause for a second and let your brain re-wire itself:
holiness == love_for_each_other.
Good, now let’s revisit the passage from 1 Peter.
As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you
is holyloves you, so be holylove each other in all you do; for it is written: “ Be holy, because I am holy.” “As I have loved you, so you must love one another.”
What are these evil desires? What does it mean to live in ignorance?
When I see phrases like this, my brain connects them with other phrases like ‘sinful nature’ and ‘flesh’. When the Apostle Paul refers to “desires of the flesh” he often has a list of vices:
- sexual immorality, imputity, and debauchery
- idolatry and witchcraft
- hatred, discord, jealosy, fits of rage, selfish ambition, dissentions, factions, and envy
- drunkenness, orgies, and the like
I don’t think this list is what the author of 1 Peter had in mind. He is contrasting ‘evil desires’ with being ‘holy’, which we now know means loving others.
What are these evil desires? Let me illustrate this with a story:
It’s 3am. You’re sound asleep. The phone rings. You wake up, and immediately you get an anxious feeling deep in the pit of your stomach. You answer the phone. It’s a collect call.5 You know who it is. You accept the charges.
It’s your son. He’s in jail. Again. He promised that the last time would be the
last time. You believed him because you desparately
wanted needed to believe
him. What is it this time? Alchohol? Drugs? Is he high now?
What do you feel? How do you react?
- Anger: “Do you know what you’re doing to this family?!”
- Guilt: “How could I allow this to happen? I’ve failed as a father!”
- Frustration: “That’s it! I’m done with him! I can’t do this anymore. He can bail himself out of jail, for all I care!”
Any one of those reactions seems reasonable and justifiable to us, but I would suggest that they are the “evil desires you had when you lived in ignorance.”
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply from the heart [from a pure heart]. – 1 Peter 1:22
Loving from a Pure Heart
What does it mean to have a pure heart? First, a pure heart is not dependent on the behavior or approval of others for happiness or validation. In the story above, the father needs his son to act a certain way in order for him to be happy and feel validated as a father. When the son deviates from the accepted path, the father is incapable of happiness and feels guilt and shame.
When your happiness is dependent on the behavior of others, it’s impossible to truly love them. Our happiness and validation should come only from God. He created us in his image. He gives us our existance and our purpose. We are loved and valued by God unconditionally. When we can truly believe this, we become able to drop the baggage of co-dependency and truly love others with the love of God.6
This kind of love is supernatural. You will not be able to just grit your teeth, work harder, and will yourself to love another. The only way to love like this is to drop your baggage at the foot of the cross. Give your life over to Jesus, truly believe that he loves you, that you have a God-given purpose in this life. Only then, through the power of his Holy Spirit, you will be able to truly love as he loved you. You will truly be holy.
And did you really read this huge blog post (so far) ↩
The first five books in the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Torah is commonly translated to law. ↩
Do they still do collect calls? ↩